Isaiah 30 New King James Version (NKJV)
Futile Confidence in Egypt
30 “Woe to the rebellious children,” says the Lord,
“Who take counsel, but not of Me,
And who devise plans, but not of My Spirit,
That they may add sin to sin;
Who walk to go down to Egypt,
And have not asked My advice,
To strengthen themselves in the strength of Pharaoh,
And to trust in the shadow of Egypt!
Therefore the strength of Pharaoh
Shall be your shame,
And trust in the shadow of Egypt
Shall be your humiliation.
For his princes were at Zoan,
And his ambassadors came to Hanes.
They were all ashamed of a people who could not benefit them,
Or be help or benefit,
But a shame and also a reproach.”
6 The burden against the beasts of the South.
Through a land of trouble and anguish,
From which came the lioness and lion,
The viper and fiery flying serpent,
They will carry their riches on the backs of young donkeys,
And their treasures on the humps of camels,
To a people who shall not profit;
For the Egyptians shall help in vain and to no purpose.
Therefore I have called her
A Rebellious People
Now go, write it before them on a tablet,
And note it on a scroll,
That it may be for time to come,
Forever and ever:
That this is a rebellious people,
Children who will not hear the law of the Lord;
Who say to the seers, “Do not see,”
And to the prophets, “Do not prophesy to us right things;
Speak to us smooth things, prophesy deceits.
Get out of the way,
Turn aside from the path,
Cause the Holy One of Israel
To cease from before us.”
12 Therefore thus says the Holy One of Israel:
“Because you despise this word,
And trust in oppression and perversity,
And rely on them,
Therefore this iniquity shall be to you
Like a breach ready to fall,
A bulge in a high wall,
Whose breaking comes suddenly, in an instant.
And He shall break it like the breaking of the potter’s vessel,
Which is broken in pieces;
He shall not spare.
So there shall not be found among its fragments
A shard to take fire from the hearth,
Or to take water from the cistern.”
15 For thus says the Lord God, the Holy One of Israel:
“In returning and rest you shall be saved;
In quietness and confidence shall be your strength.”
But you would not,
And you said, “No, for we will flee on horses”—
Therefore you shall flee!
And, “We will ride on swift horses”—
Therefore those who pursue you shall be swift!
One thousand shall flee at the threat of one,
At the threat of five you shall flee,
Till you are left as a pole on top of a mountain
And as a banner on a hill.
God Will Be Gracious
Therefore the Lord will wait, that He may be gracious to you;
And therefore He will be exalted, that He may have mercy on you.
For the Lord is a God of justice;
Blessed are all those who wait for Him.
For the people shall dwell in Zion at Jerusalem;
You shall weep no more.
He will be very gracious to you at the sound of your cry;
When He hears it, He will answer you.
And though the Lord gives you
The bread of adversity and the water of affliction,
Yet your teachers will not be moved into a corner anymore,
But your eyes shall see your teachers.
Your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
Whenever you turn to the right hand
Or whenever you turn to the left.
You will also defile the covering of your images of silver,
And the ornament of your molded images of gold.
You will throw them away as an unclean thing;
You will say to them, “Get away!”
Then He will give the rain for your seed
With which you sow the ground,
And bread of the increase of the earth;
It will be fat and plentiful.
In that day your cattle will feed
In large pastures.
Likewise the oxen and the young donkeys that work the ground
Will eat cured fodder,
Which has been winnowed with the shovel and fan.
There will be on every high mountain
And on every high hill
Rivers and streams of waters,
In the day of the great slaughter,
When the towers fall.
Moreover the light of the moon will be as the light of the sun,
And the light of the sun will be sevenfold,
As the light of seven days,
In the day that the Lord binds up the bruise of His people
And heals the stroke of their wound.
Judgment on Assyria
Behold, the name of the Lord comes from afar,
Burning with His anger,
And His burden is heavy;
His lips are full of indignation,
And His tongue like a devouring fire.
His breath is like an overflowing stream,
Which reaches up to the neck,
To sift the nations with the sieve of futility;
And there shall be a bridle in the jaws of the people,
Causing them to err.
You shall have a song
As in the night when a holy festival is kept,
And gladness of heart as when one goes with a flute,
To come into the mountain of the Lord,
To the Mighty One of Israel.
The Lord will cause His glorious voice to be heard,
And show the descent of His arm,
With the indignation of His anger
And the flame of a devouring fire,
With scattering, tempest, and hailstones.
For through the voice of the Lord
Assyria will be beaten down,
As He strikes with the rod.
And in every place where the staff of punishment passes,
Which the Lord lays on him,
It will be with tambourines and harps;
And in battles of brandishing He will fight with it.
For Tophet was established of old,
Yes, for the king it is prepared.
He has made it deep and large;
Its pyre is fire with much wood;
The breath of the Lord, like a stream of brimstone,
Isaiah 31 New King James Version (NKJV)
The Folly of Not Trusting God
31 Woe to those who go down to Egypt for help,
And rely on horses,
Who trust in chariots because they are many,
And in horsemen because they are very strong,
But who do not look to the Holy One of Israel,
Nor seek the Lord!
Yet He also is wise and will bring disaster,
And will not call back His words,
But will arise against the house of evildoers,
And against the help of those who work iniquity.
Now the Egyptians are men, and not God;
And their horses are flesh, and not spirit.
When the Lord stretches out His hand,
Both he who helps will fall,
And he who is helped will fall down;
They all will perish together.
God Will Deliver Jerusalem
4 For thus the Lord has spoken to me:
“As a lion roars,
And a young lion over his prey
(When a multitude of shepherds is summoned against him,
He will not be afraid of their voice
Nor be disturbed by their noise),
So the Lord of hosts will come down
To fight for Mount Zion and for its hill.
Like birds flying about,
So will the Lord of hosts defend Jerusalem.
Defending, He will also deliver it;
Passing over, He will preserve it.”
6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves.
“Then Assyria shall fall by a sword not of man,
And a sword not of mankind shall devour him.
But he shall flee from the sword,
And his young men shall become forced labor.
He shall cross over to his stronghold for fear,
And his princes shall be afraid of the banner,”
Says the Lord,
Whose fire is in Zion
And whose furnace is in Jerusalem.
Isaiah 32 New King James Version (NKJV)
A Reign of Righteousness
32 Behold, a king will reign in righteousness,
And princes will rule with justice.
A man will be as a hiding place from the wind,
And a cover from the tempest,
As rivers of water in a dry place,
As the shadow of a great rock in a weary land.
The eyes of those who see will not be dim,
And the ears of those who hear will listen.
Also the heart of the rash will understand knowledge,
And the tongue of the stammerers will be ready to speak plainly.
The foolish person will no longer be called generous,
Nor the miser said to be bountiful;
For the foolish person will speak foolishness,
And his heart will work iniquity:
To practice ungodliness,
To utter error against the Lord,
To keep the hungry unsatisfied,
And he will cause the drink of the thirsty to fail.
Also the schemes of the schemer are evil;
He devises wicked plans
To destroy the poor with lying words,
Even when the needy speaks justice.
But a generous man devises generous things,
And by generosity he shall stand.
Consequences of Complacency
Rise up, you women who are at ease,
Hear my voice;
You complacent daughters,
Give ear to my speech.
In a year and some days
You will be troubled, you complacent women;
For the vintage will fail,
The gathering will not come.
Tremble, you women who are at ease;
Be troubled, you complacent ones;
Strip yourselves, make yourselves bare,
And gird sackcloth on your waists.
People shall mourn upon their breasts
For the pleasant fields, for the fruitful vine.
On the land of my people will come up thorns and briers,
Yes, on all the happy homes in the joyous city;
Because the palaces will be forsaken,
The bustling city will be deserted.
The forts and towers will become lairs forever,
A joy of wild donkeys, a pasture of flocks—
Until the Spirit is poured upon us from on high,
And the wilderness becomes a fruitful field,
And the fruitful field is counted as a forest.
The Peace of God’s Reign
Then justice will dwell in the wilderness,
And righteousness remain in the fruitful field.
The work of righteousness will be peace,
And the effect of righteousness, quietness and assurance forever.
My people will dwell in a peaceful habitation,
In secure dwellings, and in quiet resting places,
Though hail comes down on the forest,
And the city is brought low in humiliation.
Blessed are you who sow beside all waters,
Who send out freely the feet of the ox and the donkey.
Galatians 3 New King James Version (NKJV)
Justification by Faith
3 O foolish Galatians! Who has bewitched you that you should not obey the truth,[a] before whose eyes Jesus Christ was clearly portrayed among you[b] as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain—if indeed it was in vain?
5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham “believed God, and it was accounted to him for righteousness.”[c] 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.”[d] 9 So then those who are of faith are blessed with believing Abraham.
The Law Brings a Curse
10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”[e] 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.”[f] 12 Yet the law is not of faith, but “the man who does them shall live by them.”[g]
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”[h]), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
The Changeless Promise
15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”[i] who is Christ. 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ,[j] that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
Purpose of the Law
19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.